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Complexity,
Conversations, Convergence and Consultations
By:
Kevin Clouthier
An
ancient Chinese saying asks that people be blessed to "live in
interesting times." We have been so blessed. An
amazing shift occurred within therapy with the genesis of the Brief
Therapy age. When Watzlawick, Weakland and Fisch published
"Change," they ushered in a new way of conceptualizing both
problems and the creation of solutions to those problems.
Anyone seeking evidence of the significance of the movement that grew
from this seminal work from the Mental Research Institute needs only
review the proliferation of theorist/therapists who have built the
tradition of brief therapies over the past 25 or so years.
Notable contributors whose names would appear on such a list would
include the likes of Steve de Shazer, Michael White, Insoo Kim Berg,
Harry Goolishian and Harlene Anderson. Of course, legions of
others have furthered the "state of the art" of
therapy. Through their research and writing regarding the
application of post-modern therapies, they too would have
realistically expected to have their names included. Through
their collective effort, a momentum built as theory began to shift
from therapist expertise that was applied "to" a
client. They advocated the dissolution of the hierarchy of
power within the therapeutic system. The therapist as part of
the therapeutic system was conceptualized and the face of therapy
changed. These notable contributors in our field of endeavour
drew upon the philosophical writings of Wittgenstein and
Foucault regarding linguistics and power to build a foundation from
which our current therapies have emerged. Clearly
oversimplifying the process, post-modern therapies regard problem
formation and change as being grounded within the linguistic and
meaning systems upon which they are based. The transformations
of meanings that emerge through collaborative therapeutic
conversations facilitate conditions that are conductive to
change. Meaning, experience and language are regarded as being
the same. Collectively, these therapeutic practices represent a
profound departure from earlier modernist models of change that
honoured the expertise held by the therapist.
The
Chinese blessing has not been limited to the field of therapy,
however. While the changes that catapulted therapy from a
modernist to post-modernist undertaking were emerging, a parallel
revolution was emerging within other fields. Scientist
inquiries were challenging Newtonian physics that describes a linear
and mechanistic view of the organization of the universe as an
adequate paradigm to understand and explain the universe.
Fields as diverse as economics, organizational development,
computer science, mathematics, biology, physics and other natural
sciences, in a shift similar to that of therapy, have been recasting
the rules by which these fields are organized. The notion of
Newtonian scientific knowledge is, as a result, gradually giving way
to the emergence of nonlinear dynamics. In its place,
Complexity Science represents the growing body of knowledge revealing
the development of descriptions of the properties and behaviour of
dynamic systems that are capable of change.
At
first blush, it may be a stretch to draw a connection between
computer science, mathematics, physics and therapy. However,
the study of the process of change clearly does not reside
exclusively within the therapeutic domain. Complexity science
is adding to our collective understanding of how the world operates,
and the processes of change within it. Advances within the
field of complexity science have facilitated growing appreciation of
the manner in which nonlinear change occurs within complex adaptive
systems. Complex Adaptive Systems (CAS) are defined by Paul
Plsek as:
A
collection of individual agents, who have freedom to act in ways
that are not always totally predictable, and whose actions are
interconnected such that one agent's actions changes the context for
other agents.
That
sounds a lot like human systems. Through work conducted to
date, some interesting information has become known about the
characteristics of change within nonlinear dynamic systems:
I.Change
can occur without it being imposed; in fact imposing change can lead
to adaptations that are undesirable.
II.complex
changes can emerge from only a few simple rules; a "good enough
vision" of the correct direction is desirable to initiate change
and the process will be adjusted through time.
III.consistent
with non-linearity, small changes can lead to large outcomes
IV.Introducing
a new agent to the system incorporates the new agent into the system
with a similar level of influence upon the system as other agents; a
new agent cannot remain objective and detached.
V.complex
systems performance is heightened when there is a modicum of both
stability and chaos
VI.As
a system moves toward, but not into chaos, there is greater
probability for change.
VII.Resistance
does not exist; dynamics of complex systems move in the direction of attractors
Reading
the characteristics of Complex Adaptive Systems noted above within
the therapeutic context reveal that there is a significant
convergence of thinking between Brief Therapy and Complexity Science.
Single
Session Consultation represents one form of brief therapy or as some
have suggested, represents ultra-brief therapy. It is a
therapeutic practice that has been demonstrated to successfully
create change with clients from one conversation. The key
developers of this method of working with people, Talmon, Hoyt and
Rosenthal have explored the model from the perspective of brief
therapy. They have collectively and individually recommended
therapeutic activities that have drawn from solution focused therapy,
narrative therapy and problem focused therapy. In the final
analysis, they recommend a very pragmatic intervention strategy that
will support change through whatever means that makes sense.
When looked at from a theoretical perspective, to great extent single
session therapy recommends therapeutic process as a condensed version
of longer brief therapies.
Conducting
single session consultation as a souped-up model of brief therapy
can lead a therapist into some difficult challenges. Not the
least of these is to require follow-up sessions beyond the first one
to further develop the therapeutic process. The practice of
single session therapy that is organized from the perspective of
complexity science offers insights into how a therapist can create
conditions that are beneficial for the client. Appreciating
that there are dynamics at work within any physical and social system
guides the conversation in such a way that it produces results as a
therapeutic process. Single session consultation as a
therapeutic process that establishes an initial condition that
provides "good enough vision" based upon attractor patterns
for the client to proceed with the work beyond the consultative
conversation capitalizes upon the inherent forces of the universe to
process change.
In
Volume 1(2) of The Brief Therapy Network News, Allan Kay described
the influence of brief therapy upon his marketing consulting practice
and the impact that it has had upon the Glasgow Group's relationship
with their clients. Kay suggests that application of brief
therapy principles to a business context aids organizations to move
toward a described preferred future without agonizing through the
review of what has been sub-optimizing the performance of that organization.
The
suggestion in this short essay is that therapists can enhance their
work with clients by applying the learning that is occurring within
complexity science. Business consultants turning to brief therapy to
develop maps to work with their clients. Therapists looking to
physics to gain greater appreciation of the process of change within
complex adaptive systems. Perhaps the greatest blessing of our
"interesting times" lies in the increasing convergence of
knowledge within what have until now been regarded as largely
disparate bodies of knowledge and practice. END.
SFBT
And Eating Distresses
By: Frederike Jacob
This article was written by Frederike Jacob, a
solution focused therapist specializing in the recovery from eating
disorders. She lives in Ipswich, England and works in Primary Health
Care, has a private practice and runs an eating disorders recovery
group for her local NHS Trust. Her first book, entitled: Solution
Focused Recovery from Eating Distress was published in 2001 by Brief
Therapy Press, 17 Avenue Mansions, Finchley Road, London NW3 7AX
(020) 7794 4495 bt.press@lineone.net, price $20. ISBN 1 87 1697 76 X
I trained to be a psychodynamic therapist with a specific
interest in the recovery from eating disorders and I was first
introduced to SFT in 1997. I immediately started incorporating the
ideas into my work and was struck by the difference it made, not only
to my clients but to myself too! From feeling drained and tired after
a days work, I started coming home energized, and I put this down to
the optimistic stance of the model.
I have a keen interest in finding out what it is that works for my
clients and we have a short evaluation when our work has finished.
These are some of the aspects my clients find particularly helpful:
-
The element of surprise. Many of my clients say that they start
therapy feeling anxious and worried, expecting to start digging into
the problem and excavate their past. They are pleased to learn that
instead I like to find out what it is they wish to achieve, and
rather than dwelling on their problem, we start building solutions.
- Miracle Question. Most clients know exactly what
they want to STOP doing, but have not formulated what they would
rather do instead. When asked: "What will be the first thing
that tells you a miracle has happened?" they commonly reply:
"I won't be thinking about food". My next question is:
"Ok, so what will you think about instead?" The MQ helps to
draw them away from the problem and towards their preferred future. A
helpful 'task' is to invite clients to look out for tiny parts of the
miracle and report those when we next meet.
- Exceptions. A black-and-white viewpoint is common
among my client group and looking for Exceptions helps to challenge
these. If they say: "I'm always vomiting" I wonder:
"What? Always? Even while you take a shower? Even when drive
your car?" "I can never stop eating" gets
challenged by: "How come you're not eating at this moment?"
These questions are empowering. They give evidence that something
positive is already happening, and this forms the basis for further change.
- Externalizing the problem. This is an intervention
borrowed from Narrative Therapy. I invite clients to buy into the
idea that they are not the problem, in fact they are perfectly lovely
and precious human beings which have been unfortunate in that a slimy
monster (the eating disorder) has attached itself to their shoulder,
and now it is brainwashing them with eating disordered thoughts and
behaviour. Once clients get used to this idea they can stop fighting
themselves ('I'm useless, I'm disgusting, I should be able to snap
out of this') and fight against the eating disorder (slimy monster)
instead. They become assertive and are able to make constructive
choices. Instead of listening to their monster which tries to
persuade them to eat/not eat/vomit etc, they say: "No, I don't
want to do that, so instead I will do something that does my body
justice, such as phone a friend, have a bath, read a book etc.
- Teaching It is useful to raise awareness of related
problems such as tooth decay, osteoporosis and infertility. Many
clients are simply not aware of the ravaging and far reaching effects
of an eating disorder. I appreciate that some therapists never get
involved in educating/advice giving but as my clients clearly
identify this to be helpful I continue to do this when it appears appropriate.
- Turning negatives into positives. Clients are often
stuck in negative thought patterns. With little or no self-esteem,
their metabolism is disrupted and they feel a physical wreck living
in isolation and often shame, with a sense of loss of control.
Characteristically, recovery follows a pattern of peaks and troughs.
Some people say they feel like they've taken one step forward and
then several back! This is normalized in therapy. The larger picture
generally reveals that they have slipped, but either they have not
gone as low down as they were before or they have not dwelled in the
pit as long as they did previously. We are not interested in the whys
and wherefores of a dip. Instead we look at how they managed to dust
themselves down and decided to climb up again. In other words, we
prioritize the ups rather than the downs.
- Breaking rigid routines. Eating disorders of the
restricting kind tend to seduce people into the 'safety' of rigid
routines. We challenge what is offered by the eating disorder and
begin to move towards being able to move towards being more
spontaneous around food. The therapist leads from behind and is
guided by the client in this process. Small achievable goals are set
and these are expanded as the client feels ready. In cases of extreme
low weight the input from a nutritionist is sought.
From a clinician's point of view I value the fact that SFT
allows me to be spontaneous and creative. The client is treated with
utmost respect and the work is collaborative: clients are considered
to be experts of their lives and this knowledge is dovetailed into
the expertise of the therapist. Together we work on devising
strategies to bring about positive change.
I do not follow standard assessment protocols such as 'EATS' or
'SCOFF', I get most of the information I need from the client's
problem description. I am more interested in knowing what they wish
to achieve and getting a clear description of what we are working
towards. We can then go forward in small, achievable steps. This is
often quite a learning curve as many clients have a sense of
perfectionism and their eating disorder tells them they should be at
10 after one session! This is a good opportunity to explore the
benefits of living in the 'good enough' range.
The 'not knowing' stance also appeals to me. It does away with the
potential hierarchical aspect of therapy (therapist is expert, client
is victim) and allows the problem to be challenged. Working with a
scale from 0-10 enables me to get a quick and clear overview of any
(lack of) progress.
I think the combination of physical and psychological problems sets
eating disorders a bit apart from other ailments. It pays to have
some knowledge of the potential physical harm that can be done by not
eating, over-eating and selective eating, or through compensating by
vomiting/laxative or diuretic abuse and over-exercising. It is
essential to work within safe boundaries and therefore I ask for help
from a nutritionist/dietician or a doctor when appropriate.
I hope this small snippet of my work has given a bit of insight into
the way SFT can be applied to the recovery from eating disorders and
wish everyone who has the privilege to work with this client group
much enjoyment in their work.
FJ.
Her-story
By: Deb Chaisson
Usha stated that she had been married for 24 years. This was an
arranged marriage. She had been required to break off an engagement
to a boy she had chosen to respect her father's wishes. She was born
in Bangladesh, and given up for adoption at 3 months, by a woman who
loved her, but was very poor. Her adoptive parents had been trying to
have children for many years and loved her very much. Her father was
especially fond of her. He never raised a hand to her. I reflected
that she was well loved. She remembered going to the market and
speaking to an older woman. She told her that she would never be with
a man who would hit her. The woman said, "Wait, you'll see it's
not so easy." Usha vowed it would never happen to her. I
remarked on her determination. Her father was also gentle with her
mother. It was noted that she had witnessed her father treating
women, and girls, respectfully.
Usha married her husband at 16. She refused to perform "wifely
duties" and he savagely beat her. Usha stated that when she went
to the market the woman in the community would tell her that her
bruised spots would go to God. This was stated in a spiritual context
which supported the notion that a woman's suffering would earn her a
place in God's kingdom, it was meant to comfort and appease her suffering.
Usha thought this was nonsense. She held out. Her courage and
determination were highlighted; she would not let a man who beat her
so savagely into her bed. He would beat her in front of his family
members. His brothers would also assault their partners in view of
the extended family. The women were too frightened to offer each
other verbal support. We discussed the very real risks of bride
burning, and the brutality she endured to be true to herself.
After 16 months, she allowed intercourse, but stated it always felt
like a violation. This violation was acknowledged. She became
pregnant with her first child. He assaulted her several times during
the pregnancy. We discussed the dynamics of abusive relationships in
terms of power and control, and the sad reality that violence often
escalates during pregnancy.
Her husband then left to go to the Middle East, and work. She knew
that he had affairs there. She stated that it was an accepted
practice, because the men were away for a long time. We reflected on
the woman's rights and expectations of relationships. She moved to
her father's land, and he built her a two-story house. She lived
there peacefully for a time. When her husband returned he was less violent.
They had a second child. She reported that he was not abusive during
this second pregnancy. She believed the explanation for this was
partially because the house was in her name. We laughed and reflected
on the power of property ownership. She would use this power when he
fought with her. She would tell him he could leave since it was her
house. Her parents also lived on the same land. She believed this
contributes some protection. We spoke of how it felt to use her
power. She liked how that felt. Her husband worked as an accountant,
and they had plans to stay there, to raise their family.
Since coming to Canada the marital situation had become worse. She
had been working outside the home. She explained that in Bangladesh,
her experience was that women only work outside the home when their
husband needs financial help. He would bother her when she went to
work, saying that she was enjoying her freedom, and that she was
"flying". At home he would isolate her, expect her to cook,
clean, and serve the family. She stated that within her cultural
context she was viewed as property. This view of women arises
from colonialism.
Usha had received death threats from both her husband and son. She
was afraid to go home. She feared her son would be vengeful.
This fear was validated and acknowledged. I asked her what she
thought her father would want for her? She stated that he did not
know her husband was abusive. He was now deceased. She thought it
would pain him to see her life. I asked if somehow her life was
completely changed and her problems magically disappeared, what would
she be doing differently?
She talked about educating herself, working, and having a place of
her own. She spoke of her current workplace and how people are of
many cultures. There was light in her face as she spoke of
respectful, social relationships in her workplace. I reflected that I
had seen a glow come over her face, and she looked energetic and beautiful.
She stated that she wanted her family to respect her. We spoke of the
many ways she had rebelled against disrespect. She identified that
she had always been a bit of a rebel. We talked about all her acts of
rebellion and the great risks she took. She thought her problems came
because she always talked back, and couldn't accept things. We
discussed the benefits of "being separate", and the costs
of making change.
She could envision an independent life with her daughter, but stated
that she would need support. She spoke strongly about her
responsibility to her family,. She struggled with the notion of
creating a safe home for herself and her daughter. Her responsibility
to her husband and son appeared more weighted for her, in terms of
her personal and cultural values.
Usha decided to spend the night. She planned to return home in the
morning, to speak with her husband, and ask him to change. We talked
about treatment for men who abuse, and how we can only change
ourselves. She stated that she could make it separately, but that she
would need counseling. I gave her referrals to culturally specific
agencies, for individual and family counseling.
This counseling story reflects many of the elements of narrative
therapy and the stages of change model (James Prochaska & Carlo
DiClemente, 1982). Usha presented in a pre-contemplative stage,
reflective listening was used to enhance empathy, when met with
argumentation. Her powerlessness was situated in a cultural
narrative, within which she believed that her status was that of
property, completely without rights. Usha presented her very powerful
story of how she had resisted this status. Her story was drenched
with rebellion to oppression at every juncture. This was reflected
back, and she grew stronger and stronger in her expression of
rebellion. She began to envision a self-determined future. We
explored a decisional balance as she moved into contemplation.
Personal efficacy in the area of employment, social skills, and
independence were highlighted, to tamper with barriers to self
efficacy to "live separate". Her personal decisional
balance did not favour change at this time, she was compelled by her
duty to the family to return. However, she did allow herself the
space to explore her resistance to oppression and dream of a life
free of violence.
-Submitted by: Deb Chaisson
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